There has been a vibrant literary and cultural resurgence in Tibet since Spring 2008 when protests against government policy and in support of the Dalai Lama swept across the plateau. Writers, using print and the internet, who are often fluent in Chinese as well as Tibetan, in Xining and other areas of Amdo (now part of Qinghai province) have been at the forefront. Singers and educators have also been involved in this cultural resurgence, which is grounded in a strong sense of Tibetan identity.
In daring to refute China’s official narrative of events since March, 2008, this new generation of Tibetans represents a more profound challenge to the ruling Communist Party authorities than before and, as a result, individuals are at greater risk. For the first time since the end of the Cultural Revolution in 1976, singers, artists and writers have been the target of a drive against Tibetan culture in which almost any expression of Tibetan identity not validated by the state can be branded ‘splittist.’