Testimony of Mr. Lodi Gyari
Special Envoy of His Holiness the Dalai Lama
April 23, 2008
Madame Chairwoman and members of the Committee, at this critical time for Tibet, I wish to express my appreciation to the Congress for its unwavering support for His Holiness the Dalai Lama and his efforts to find a peaceful solution for Tibet. I thank you for convening this timely hearing and Deputy Secretary Negroponte for his appearance. What he says on Tibet today will certainly be heard in Beijing.
I would like to thank my dear friend, Richard Gere, for his introduction and, of course, for the years of hard work and splendid achievement he has produced with the International Campaign for Tibet and for His Holiness and the Tibetan people.
You have invited me to present His Holiness the Dalai Lama’s views on the current crisis and his plans for achieving a comprehensive and lasting solution to the Tibet question. In brief, the current crisis is a manifestation of decades of Chinese misrule and mistreatment of the Tibetan people, influenced by ultra-leftist elements of the Party that took control of Tibetan policy as early as 1957, and made worse by decades of misleading information produced by local authorities for the central government.
Among the most disturbing developments in Tibet is the segregation of Tibetans from Chinese society. Tibetans are now instructed to stay or return to their registered place of residence; they are prohibited from accessing services, like hotels, unless specifically designated for their use; and they are routinely harassed and detained simply because they are Tibetan.
The Chinese government, which, as a tenet of its economic growth strategy has encouraged travel for its citizens, restricts travel for Tibetans. If you are a Tibetan nationality, you are required to obtain several clearances before you are issued a passport. In some Tibetan areas, such as my own Nyarong County in Kanze Tibetan Autonomous Prefecture, it is almost impossible to obtain a passport. This and existing social and economic disparities are reducing Tibetans to second-class status, giving every appearance of Tibet being a back-water colony and not a harmonious part of a multi-ethnic China that Chinese leaders are promising.
Professor Phuntsok Wangyal, founder in 1942 of the Tibetan Communist Party, who became one of the first victims of the ultra-leftists, wrote to Chairman Mao and Premier Zhou — in his own blood from his prison cell on a copy of the Communist Party Manifesto — that “fascism, and Great Han Chauvinism are the main irreconcilable enemies of all the Tibetan people.” That advice is as relevant today as it was in the early days of the People’s Republic of China.
While the Chinese government readily accuses His Holiness the Dalai Lama of “splittist activities,” ironically, it is they that have adopted deeply divisive strategies to address the question of Tibet.
The Tibetan people are grateful for the global outpouring of sympathy for what is occurring in Tibet, but we must also acknowledge that the international community has for too long lacked sufficient will to push for a resolution of the Tibet question. It is unfortunate that the world seems to wake up to a situation only when it already has become a tragedy, with much loss of life and devastation on the ground. The Chinese leadership may not like the fact that what they have considered to be an “internal affair” is now an international issue. Nonetheless, it is a situation of their own making, for which they must bear full responsibility. They can no longer pretend that there are not fundamental problems in their policies in Tibet.
On Monday, the Washington Post ran an editorial, “The Way Forward in Tibet,” written by Under Secretary Paula Dobriansky, the Special Coordinator for Tibetan Issues. Its publication coincided with the Under Secretary’s meeting with His Holiness in Ann Arbor, Michigan, where he was giving teachings. We appreciate this comprehensive public statement on the part of the Bush administration, which included that “the best way for China’s leaders to address Tibetan concerns is to engage in dialogue with the Dalai Lama.” We have heard this same message from Deputy Secretary Negroponte.
SITUATION IN TIBET
We have been seized with the situation in Tibet since March 10, 2008 when the demands of a group of monks for religious freedom and the release of their fellow Tibetans who had been jailed for peacefully demonstrating were met with an overwhelming show of force by the Chinese authorities, eventually leading to the clashes on March 14th which resulted in the tragic loss of both Tibetan and Chinese lives.
Demonstrations have continued and spread throughout Tibet – and the number of the Tibetan dead, missing and detained continues to rise. Chinese officials have yet to acknowledge the actual number of Tibetans who were killed or wounded. Chinese forces continue to conduct acts of retaliation and intimidation against the Tibetan people, including the most contemptible attempts at re-education, even of school children by Communist Party work teams. A climate of tension and fear exists that the Tibetans have not experienced since the time of the Cultural Revolution.
In brief, with little official information available, we can report that:
- Chinese government authorities have acknowledged the “surrender” or detention of some 4,000 Tibetans.
- We know of numerous deaths as a result of Chinese forces firing into crowds of demonstrators in several areas of Tibet.
- Many monasteries have been sealed off and under lockdown across Tibet, and monks within subjected to many deprivations and punishments.
- Police have been carrying out house-to-house night raids in Lhasa, in villages and nomad encampments, dragging away many Tibetans.
- Hundreds of Tibetans have been loaded onto the new train in Lhasa and taken away to prisons in China.
- Large numbers of Chinese forces have been sent to all the Tibetan areas where demonstrations have occurred. In the Amdo and Kham areas of eastern Tibet, demonstrations have been widespread and large-scale, and retaliation has been brutal.
- One or more instances of protest have been reported in at least 52 county-level locations, as well as Chengdu (the capital of Sichuan), Lanzhou (the capital of Gansu) and Beijing.
- More than 98 protests have been counted so far, and they are still happening. In only one of those protests, as far as we are aware, has violence been used against Chinese civilians.
- In recent weeks a new wave of protests has begun, in response to stringent patriotic education campaigns in monasteries and requirements to denounce the Dalai Lama. The actions of the authorities are doing nothing to create stability – they are provoking further resentment, despair and unrest. For instance, in a raid on Labrang monastery on April 15, Chinese forces smashed altars in monks’ cells and burned images of the Dalai Lama that some monks had kept at great risk. At Tongkor monastery in Kardze, photographs of His Holiness were trampled upon. When monks and laypeople protested about the actions of the work team and called for His Holiness to return to Tibet, troops fired into the crowd, killing 15 Tibetans including monks, a young woman and a teenage boy.
- In the Tibet Autonomous Region alone, authorities have announced that they will try some 1000 Tibetans by May 1st. China has virtually closed the TAR. With the exception of two show-tours, no journalists or diplomats have secured permission to visit the TAR since the crisis began, so these trials will be carried out absent outside observers.
- Major monasteries and townships including Labrang Monastery, Kanhlo TAP, Gansu; Amchok Monastery, Ngaba TAP, Sichuan; Kardze Monastery, Kardze TAP, Sichuan; Tonkhor Monastery, Kardze TAP, Qinghai; Thonggu Monastery, Kardze TAP, Qinghai; Kirti Monastery, Ngaba TAP, Sichuan; Wara Monastery, Kardze TAP; Shiwa Monastery, Nyarong Prefecture, Kardze, TAP and Larung Gar, Serthar, Sichuan, are sealed off or are under intense surveillance.
Individually and collectively, people around the world have denounced China’s actions and attempted to intervene. Hundreds of Chinese intellectuals have boldly signed an open letter condemning Beijing’s response to the crisis. The UN High Commissioner for Human Rights requested – and was denied – urgent permission to visit Tibet. The European Parliament and the US Congress moved quickly to pass resolutions calling on the Chinese government to show restraint and to engage directly with His Holiness to find solutions for the underlying causes of the problems in Tibet. Beijing has heard this same message from heads of state and eminent persons around the globe.
We continue to ask that the international community to press for immediate remedies for the suffering of the Tibetan people, the most critical of which is access by journalists, diplomats and humanitarian missions to Tibet.
We would like to recognize the important contribution of the Tibetan language broadcast services at Voice of America and Radio Free Asia, and Voice of Tibet, which have served as a critical line of communication in and out of Tibet.
We urgently ask the international community — especially those governments involved in rule-of-law programs with China – to insist that the legal cases of Tibetans detained, who are all political prisoners, as a result of the current crisis are considered according to international standards of due process, and that they be treated humanely.
We welcomed the reminder yesterday in a State Department statement that “the intentional withholding of necessary medical treatment for political reasons is a serious violation of human rights.”
CHINESE MISSTEPS AND TIBETAN EFFORTS TO ENGAGE
It is difficult to watch events unfolding in Tibet. I have long warned that such a crisis could be provoked by Chinese policies – such as authorizing the Communist Party to recognize reincarnate lamas — or by unique actions Beijing has taken — such as the abduction of the young Panchen Lama. Friends of China knowledgeable about Tibet have cautioned that moving progressively harshly to constrain the Tibetan Buddhist identity while creating circumstances that facilitate the movement of hundreds of thousands of Chinese up and onto the Tibetan plateau would heighten tensions.
Beijing must now reverse course. Chinese leaders must look to the underlying causes of the problems, conduct whatever housekeeping may be necessary in their personnel and policies, and reach out to His Holiness and the Tibetan people in the spirit of inclusion and mutual benefit so that together we can achieve peace in Tibet.
The situation in Tibet has of course created conditions that make our engagement with Beijing difficult. Throughout the period of crisis, I have been using existing channels of communication with Chinese officials to convey our urgent concerns. What I have been hearing back is nothing but the usual rhetoric, very similar to what Chinese government spokespeople are saying publicly. On March 19, His Holiness himself sent a letter to Chinese President Hu Jintao. We continue to make efforts to begin a discussion on a peaceful way forward. As a first step, His Holiness has offered to send a delegation to Tibet that we believe could ease anxiety among Tibetans and contribute to the restoration of calm. To say, as some media have reported, that we are in discussions with the Chinese government is unfortunately an overstatement of fact.
From the onset of this crisis, we have expressed our concern to Beijing about whipping up nationalist sentiment against the Tibetan people and His Holiness. The Chinese authorities are blaming the so-called “Dalai clique” for inciting the demonstrations. Such a charge is baseless.
We are asking for an international impartial investigation of the true causes, which have led to the recent crisis.
His Holiness has been deeply concerned by the deep division that has been created in the minds of the Chinese and Tibetan people within a period of several weeks, and will likely endure for the foreseeable future. His Holiness is deeply saddened by this, particularly because he has made so much effort to outreach to the Chinese people on a personal level and because he knows that real stability depends on tolerance, mutual understanding, and peaceful coexistence. His Holiness the Dalai Lama has appealed for calm from both sides as early as March 14, 2008 specifically urging the Tibetan people not to resort violence. I have the honor of submitting the full text of the appeal on March 14th.
On March 28, His Holiness issued a public appeal to the Chinese people, reflective of his many initiatives to connect with them. Many of these initiatives have been warmly received. We have increasingly seen among many Chinese in and outside China, a new fascination with the Tibetan culture, an emerging consideration for the protection of Tibet’s fragile environment, and also a kind of renaissance of Tibetan Buddhism in China. These developments had been very encouraging.
If possible, I would like to request that the full text of His Holiness the Dalai Lama’s Appeal to the Chinese People be included as part of the record of today’s hearing.
OVERALL ISSUE OF TIBET
On the overall issue of Tibet, the position of His Holiness remains unchanged in key areas. First, his commitment to the Middle Way is unwavering. He is not seeking independence for Tibet but, rather, genuine, meaningful autonomy for the Tibetan people within the People’s Republic of China. Chinese law makes considerable commitments to regional national autonomy, so there exists already a legitimate platform for discussion. However, the prevailing system lacks legal assurances that provisions of autonomy are not given by the state on the one hand and taken away by the state on the other hand. This is the crux of the problem with autonomy and why His Holiness is seeking “genuine” or “meaningful” autonomy.
Second, His Holiness is uncompromising in his commitment to non-violence. This is not just the core principle of the Tibetan struggle. It is the message he carries around the world in his public teachings. As the spiritual leader of the Tibetan people, it defines his very existence. Even at this time, His Holiness believes that the principle of non-violence is so essential to the Tibetan identity that he has said repeatedly that he would disassociate himself from a Tibetan movement that departs from a non-violent path.
Third, His Holiness remains fully committed to a policy of engagement with China to resolve the issue of Tibet. It is in this area where I have the honor to serve His Holiness at chief negotiator with the Chinese government, a process the Tibetans have been engaged in on an on-and-off basis since 1979. After serious efforts by us — and the urgings of many in the international community — we were able to re-establish a formal dialogue with Beijing in 2002. We have had six rounds of dialogue since that time, the most recent in June/July of 2007. Those discussions have served the purpose of providing the opportunity to build relations and convey our positions.
The Tibetan position entails a single ask – that we are able to maintain the distinctive Tibetan identity into the future. Central to this ask is the political right of autonomy. According to the Chinese government’s own analysis of its law on regional ethnic autonomy, the Tibetan people are entitled to the full political right of autonomy; full decision-making power in economic and social development undertakings; freedom to inherit and develop our traditional culture and to practice our religious belief; and freedom to administer, protect and be the first to utilize our natural resources, and to independently develop our educational and cultural undertakings.
The other central point is that such autonomy must be provided to all Tibetans living in contiguous Tibetan areas, an area roughly defined by the geography of the Tibetan plateau, governed by a single administrative unit under a single unified policy.
The recent tragic events in Tibet clearly demonstrate the even though Tibetans have been divided among different provincial administrations, they remain unified by their identity and their aspirations. A piecemeal solution for the future of Tibet that takes into account only the Tibetans in the TAR would not resolve the Tibet problem. This has been tried in the past and has failed.
A WAY FORWARD
In the 4th and 5th rounds of our dialogue with the Chinese, we had expansive discussions around these issues, and both sides came away with a very clear understanding and a sense that we were moving forward. However, during the 6th round, we saw a hardening of the Chinese position.
We cannot pretend that if our next round of discussions were held now, it would be business as usual given the scale of the crackdown and the fact that protests are continuing almost daily. The present emergency situation must be resolved before we can really talk about the future. However, if both sides are determined to find a solution through genuine engagement – and it is my duty today to assure you that His Holiness remains fully committed to that effort – then, we will find a way. However, the true sentiments of the Tibetan people, evident in the current crisis, have given both sides the clear mandate that when we next talk, we can waste no time; rather, we must deal with the real issues and produce results so that genuine peace is at last restored in Tibet.
Therefore, we ask of those advising both sides to continue with the dialogue process that they press the Chinese side to provide assurances of their commitment to real and concrete progress.
We believe that China’s way forward in Tibet envisages two possible scenarios. The more hopeful scenario is that Chinese leaders realize that, in spite of some constructive efforts to improve the lives of the Tibetan people, many Tibetans are profoundly unhappy — and some have even shown their unhappiness at the cost of their own lives. In this scenario, a sensible approach would be for Beijing to review its policy on Tibet and commit to constructive dialogue with His Holiness or his representatives whereby genuine and meaningful autonomy for Tibetans and unity and stability for the PRC are assured.
The second scenario reflects the more rigid Chinese attitude. In this scenario the Chinese government continues to implement repressive measures and looks forward to a final solution where Tibet’s unique identity is subsumed and entirely assimilated into China. We might suspect that such a policy – which would include the intensification of the anti-Dalai Lama campaign and in-migration of Chinese settlers – would further develop after the Beijing Olympics in August. In either scenario we see a strong role for the international community.
On the humanitarian side, we are asking that governments engage international human rights mechanisms – such as UN human rights rapporteurs and private NGOs, like the International Committee of the Red Cross and Doctors without Borders — in coordinated efforts to press the Chinese government for access to Tibet so that the immediate suffering of the Tibetan people can be addressed.
On the political and diplomatic side, we are respectfully requesting of all our international government contacts that they meet with Chinese officials in discussions on remedies for the underlying issues that have contributed to the current crisis, and urge dialogue.
We have been encouraged by the active engagement of many countries, including the Germans, Australians, British and, particularly, the French in this regard. Even, India and Japan, who have sensitive relations with China, have felt the need to speak out by calling for restraint and dialogue. Just last week, the Japanese Prime Minister challenged the Chinese Foreign Minister’s attempt to characterize Tibet as a domestic issue, saying that China had to “face the fact that Tibet had become an international problem.”
In stark contrast, the government of Nepal, which shares a long history with Tibet, has behaved in a most reprehensible manner, cracking down on Tibetans who live in Nepal and have been protesting in solidarity with the brothers and sisters inside Tibet. Nepal is acting almost as an extension of the brutal regime on the other side of the Himalayas, a reaction that has many Nepalese deeply disturbed and ashamed for their government.
I would like to close my testimony by mentioning the recent passing of Julia Taft who served the United States in many capacities, including as the second Special Coordinator for Tibetan Issues, appointed by Secretary of State Madeleine Albright. Julia was an extraordinary friend of Tibet and would have been a powerful advocate in this time of crisis.